CALL
THIS A JUBILEE?!
The torn bunting still flutters in the trees outside my window...
Flag-waving, street parties, forelock-tugging and nostalgic pictures of the
happy smiling 1950s, appeal to tradition, a lost past where we all knew our
place - respect, royalty, religion... RUBBISH! Grovelling to the wasters who
perch on the pinnacle of an out-dated class system...
THAT’S NOT A JUBILEE!
In ancient Jewish and early Christian tradition, the Jubilee, celebrated every
49 or 50 years, was a time when debts would be cancelled, and prisoners, slaves
and bonded servants freed.
Now THAT’S the kind of festival we need in these times!
All this patriotic coming together, what a cunch of bunting. Officially sponsored
merry-making, streets closed by council order, plastic union-jack bowler hats…
behind your rose-tinted glasses, we can read the emptiness of your souls.
Now WE have organised street parties – but we asked no bureaucrat’s
permission, we took over the space we felt was ours, or should be; we turned
highway into dance floor and planted trees on the motorway, built a kids’
playground in the fast lane and got pissed where cabs jostle. We honoured
no made-up countries, or their self-appointed heads of hate… to celebrate
only ourselves, each other, the people we love, who have only our bodies to
sell, but dream of life as a big party that never ends.
Now while the current world-wide mass onslaught on our living conditions continues,
a wild free existence without work, money, hierarchies, war, exploitation
and the rest may seem distant… further off than ever. There IS a definite
upturn in people fighting back, refusing to accept the wage cutting, the benefit
slashing, rent rises… Maybe that’s why we get the royalist pageantry;
since they’re slicing our bread thinner, the circuses need to whirl
faster and fancier. And it’s handy if they can suck us consenting to
the sacrifice, co-opt us into their dream of classes happily bowing down in
harmony, all stepping down one rung of the ladder while kissing the arse above.
Top-down unity and togetherness, spirit of the blitz, god bless yer Ma’am,
we all need to tighten our belts.
A BRIDGE TOO FAR?
There was a time when a queen sailing down the Thames wasn’t greeted
with cheering crowds thronging the bridges. In June 1263, rebellious Londoners
pelted queen Eleanor, wife of the unpopular king Henry II, with filth and
stones, as she sailed under London Bridge from the Tower. Henry was quarrelling
with barons demanding reform, and Londoners, as usual in the middle ages,
took sides against the monarch.
Even Queen Victoria, role model for aspiring queens, and focus for the invention
of most of the supposedly ancient traditions her descendants invoke at us,
might have shied away from the Thames crossing points; the imposing statue
of auntie Vicky at the north end could well represent her booing by a republican
crowd while opening Blackfriars bridge in 1869…
CAN JUBILIEVE IT…?
OK… so if you look closer at the way Jubilee was administered in the
Judaic or Catholic world-view, the details don’t look so inspiring.
For instance, prisoners might only be let out on the confession of their sin
or crime, doing penance or going on a pilgrimage was compulsory…
But we don’t have to play it by their rules… We can take from
the past what we like, what is useful, and stir it up into our own whirlwind…
The idea of the Jubilee has been taken up throughout history, and given a
liberating twist: especially in the heady years of the English Revolution:
diggers, early Quakers, including Bristol’s favourite messiah James
Nayler, Milton, Bunyan and Utopian writer James Harrington all saw the Jubilee
as chiming in with their own dreams of radical new societies.
Later, nineteenth century communist Thomas Spence put Jubilee at the heart
of his Plan for the poor to seize back the land…
But it was in the Caribbean that the Jubilee became most resonant. The kidnapped
African slaves and their children evolved a dream of Jubilee, through their
subversive readings of the Bible imposed on them by their slavemasters, which
expressed their desires for freedom from bondage. Jubilee was at the heart
of the slave rebellions that increased in number and ferocity in the eighteenth
and early nineteenth centuries, which formed a powerful part of the pressure
that led to slavery’s abolition.
Probably the most vocal advocate of Jubilee as liberation was Robert Wedderburn:
a most inspiring and intriguing personality. Born into slavery in the West
Indies, a veteran of the british navy, he became a preacher and later a radical
and a disciple of Spence. Mixing insurrectionist ideas in post-Napoleonic
War London with agitation against slavery and the plantations owners in the
Caribbean, Wedderburn developed a theory of Jubilee as revolution, the abolition
of all bondage and control of the land by those who worked it, living in common
and sharing labour and produce, as the early Christians were said to have
done.
It’ll take a huge collective leap for us to bring anything like Wedderburn’s
vision about. Which may not seem likely, in the light of the current mass
brown-nosing jamboree. But who knows…? As austerity tightens, it’s
really hard to predict how attitudes could change. The ancient Jewish Jubilee
probably arose not so much from idealism but from practical ways to deal with
economic inequality… Lets get practical, and dance up the impossible…
Oliver Grumble, past tense, June 4th 2012
COMING SOON: The Military-Sport Complex Helps East London into its next Incarnation…
For a mind-blowing
blast of the trumpet of Jubilee, a historical tour by the mighty Peter Linebaugh,
check out:
http://www.midnightnotes.org/pdfnewenc12.pdf
late, but relevant,
addition, just dug out from my memory: some ideas for next time there's a
royal bean feast:
26 June 1897: "Royal Jubilee bonfires are prematurely ignited by
anti-monarchist arsonists atFrinton-on-Sea and Walton-on-the-Naze (Essex)
and Cleeve Cloud (Cotswolds). At Walton, they follow up their incendiarism
by mustering a mob, who - with much joviality and mirth - determine to hold
a mock Diamond Jubilee procession; an old but vigourously ranting man faked
up as Queen Victoria is hauled through the streets on a cart pulled by eight
donkeys."
(from The Calendar Riots)